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Who is John Mongrel? Meet the inmate and gang leader credited with bringing Pollsmoor Prison’s popularity to the international media.
John Mongrel was a South African prisoner. He is best known for his appearance on the TV show Ross Kemp on Gangs-South Africa.
He was a notorious figure at Pollsmoor Prison in Tokai, a suburb of Cape Town, South Africa.
Mongrel was the leader of the Numbers Gang, 28 at Pollsmoor Prison to be exact. 28’s is one of The Numbers Gang’s subordinate prison gangs.
Who Is John Mongrel?
John Mongrel is still a fearsome name in South Africa’s prison world. He was a permanent prisoner of Pollsmoor Prison and a very famous figure among the prisoners.
Known for having been imprisoned since the age of 14, he faced and overcame all of the harsh prison life.
Ultimately, he claimed first place in the Gang of 28 and ruled over the prison.
As his name suggests, he is known for being responsible for around 1000 deaths in prison, although the number can vary.
The Number Gangs, particularly their top members, are known for controlling the prisoners through violence, forced sodomy, and religious beliefs.
The same goes for the late John, who was described in the 2005 series as the scariest person Ross Kemp has ever met.
Kemp added: “The memory of his breath is long lasting. It smells like a dead toad left in the sun.”
Even today, John’s name is consered synonymous with fear, terror, and death.
Know The Infamous Prison And His Death Cause
John Mongrel can be called one of the best and most famous of the infamous Pollsmoor Prison, from which many of the prisoners see no way out.
Likewise, the exact cause of John’s death is still debated to this day.
While many argue that he died during his time in prison, some sources argue that he died of a heart attack at his home after his release from prison in 2014.
His poor health was the result of his time in prison, where involvement in gangs meant harsh punishment and no nutritious food.
In summary, John’s later days were undocumented, so not much can be sa about his death.
John Mongrel Age Revealed
John Mongrel’s exact age at the time of his death is not currently available.
However, his story of being incarcerated at the age of 14 and killing a fellow inmate before he turned 15 has become a legend in the gang world.
Know His Wife Name
John’s personal life, including his marriage and his wife’s name, is not shown.
It’s pretty certain that due to his roots in the crime world, he aimed to keep his personal life a secret.
What happen to John Mongrel?
For the ones new to this page, John Smith aka John Mongrel passed away nearly the end of last year in Kuilsriver. He just collapsed and died. Probably from a heart attack. He lived with his family in Kuilsriver for a few years since he had been out of Pollsmoor for the final time.
What is a 26 gangster?
The 26s were responsible for gambling, smuggling and accruing wealth in general. The 28s were the warriors and responsible for fighting on behalf of all three groups, and the 27s were the guardians of gang law and the peace keepers between all the gangs.
Who is Ralph Stanfield?
SABC News Western Cape
Alleged Cape Town gang boss Ralph Stanfield is recovering in hospital after he was critically wounded in a drive-by shooting at Johannesburg’s Melrose Arch complex. Police say the alleged leader of the 28’s gang was shot 14 times while driving alone.
Who is the leader of the 28s?
The alleged leader of the 28s gang, Ralph Stanfield, was shot and wounded in Johannesburg on Thursday.
What does a 100 tattoo mean?
100% – This is an expression of an individual’s pure Aryan or white roots. It is common among white supremacists. It can be a tattoo or used as a saying between members.
Who is the best criminal in South Africa?
| Moses Sithole | |
|---|---|
| Born | 17 November 1964 Vosloorus South Africa |
| Other names | The ABC Killer The South African Strangler The Gauteng Killer |
| Conviction(s) | Murder Rape Robbery |
| Criminal penalty | 2,410 years’ imprisonment |
Who is the richest gangster in South Africa?
…
| Radovan Krejčíř | |
|---|---|
| Nationality | Czech |
| Other names | Egbert Jules Savy |
| Alma mater | Technical University of Ostrava |
| Criminal status | 15.5 years in the Czech Republic 35 years in South Africa |
What does the word Sabela mean?
go out, emerge, exit, vacate.
What was Nongoloza’s real name?
Nongoloza was born in 1867 on a small farm in the British colonial territory of Natal. His birth name was Mzuzephi Mathebula.
John Mongrel 28s Interview
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Who Is John Mongrel? Death Cause and Murder – 44Bars.com
John Mongrel was reported dead in 2014， here is the cause of his death. He was one of the dangerous prisoners who is known for ugly murder.
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Date Published: 5/22/2022
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Who Is John Mongrel? Everything On His Death Cause & Wife
John Mongrel was a South African prisoner. He is best known for appearing in the TV show ‘Ross Kemp on Gangs-South Africa’ edition. He was a notorious figure in …
Source: www.650.org
Date Published: 8/5/2022
View: 5256
The story of John Mongrel’s death – MRandom News
Mongrel entered Pollsmoor at the age of 14 and immediately fell in love with gang life. He tried to become a 28-year-old man, so he stabbed one …
Source: en.memesrandom.com
Date Published: 8/27/2022
View: 4360
Who Is John Mongrel Death Cause and Murder
John Mongrel was reported dead in 2014, here is cause of death. He was one of the dangerous prisoners known for ugly murders.
John Mongrel
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Numbers Gang
Criminal organization in South Africa
The Numbers Gang Founded in late 1800’s Founder Mzuzephi “Nongoloza” Mathebula Founded in Westville, Durban, KwaZulu-Natal Active years from 1880 Territory All prisons in South Africa Ethnicity Mainly African and Black Membership Thousands of criminal activities Extortion, assault, rape, inmate prostitution, theft, murder, Gambling, smuggling, robbery, contract killing, drug dealing, arms dealing.
The Numbers Gang is a criminal organization that started out as a prison gang with one of the most fearsome reputations in South Africa. Although established in KwaZulu-Natal, they are believed to have a presence in most South African prisons. The gang is divided into groups or camps called the 26’s, 27’s and 28’s, or the other non-gang members called ‘wise men’, partly meaning women.
Origin and history[edit]
The Numbers Gang was formed in the late 1800s, ostensibly to protect black miners. The origins of the gang remain uncertain at best. Among gang members, the probably apocryphal story of Nongoloza and Ngeleketshane is claimed as the origin of the gang.
The story of the Numbers Gang goes that a man named Po was alarmed by the exploitation of miners in South Africa in the late 1800’s. Po reportedly befriended a young Zulu named Nongoloza, who said he was on his way to the mines to look for work, and Ngeleketshane, a member of the Pondo tribe. Po eventually recruited 15 young men. He taught them a secret language and mugging. The men robbed travelers and colonial outposts of their goods. The gang decided to change their ways to avoid getting caught. They went from cave to cave and divided into two groups: Ngeleketshane with his seven men, who robbed during the day, and Nongoloza and his six men, who robbed at night. Po ordered the two men to carve their daily illegal activities on a nearby rock that would serve as a journal.
Po then ordered the two men to visit a farm owned by a Mr. Rabie and buy one of his bulls named Rooiland (Red Earth). Mr. Rabie was suspicious and refused to sell the bull to the two men. The two youths refused to leave without carrying out their orders and proceeded to stab the farmer with bayonets and then steal the bull and slaughter it for a feast.
Po ordered the men to take the bull’s hide and press it onto the diary stone until the rock’s words were engraved on the hide. There were now two copies of the gang’s ways, and Po explained that the bandits had to follow the rules as they had been laid down from the start. The two items were divided between the two men: Nongoloza received the skin and Ngeleketshane received the stone. The two were instructed to take her with them wherever they went. However, the stone proved too unwieldy to carry and was accidentally dropped down a hill one day. It broke in two, one of which fell into a river. This left Ngeleketshane’s gang with only half of the gang’s laws.
This incident led to the first conflict between the two gangs. The two gangs decided to embark on a joint expedition, but Nongoloza said he was ill and stayed behind. He asked one of Ngeleketshane’s soldiers, Magubane, to stay with him. Upon his return, Ngeleketshane found Nongoloza engaged in homosexual acts with Magubane. Enraged, Kilikijan [who?] challenged Nongoloza to a fight. Nongoloza replied that sex between bandits was allowed to avoid contact with women. Kilikijan retaliated by saying that he didn’t trust Nongoloza, believing he added that law to the hideout after half the rock was lost. The two men fought until they were both drenched in blood and Po arrived to intervene.
Po listened to both men’s stories. He then told Ngeleketshane to travel to the mines to see if men were having sex with each other. Ngeleketshane noted that this did in fact happen, but opinions remained divided as to whether this justified Nongoloza’s act. This would become the central disagreement between the two gangs, lasting to this day. Po had informed the men that there was an ancient assegai at the entrance to his cave, and if the men found the top of the assegai rusted, it would mean Po had died. Due to Po’s death, a final decision on whether intercourse between men was allowed was never made.
After Po’s death, the two gangs decided to go their separate ways: Nongoloza’s gang with her now eight men (including Magubane, whom he decided to take with him) and Kilikijan’s gang with her seven. This is where the numbers “27” and “28” are said to have originated, with the number “2” symbolizing the two leaders. The gangs agree that day and night would be divided between them as always. The gangs continued to move across the country until they both ended up in Point Prison in Durban.
At Point Prison they encountered a group of six men, led by a Zulu man from southern KwaZulu-Natal named Grey, who were fringe (not gangsters). The six men would sit in a circle and toss a single silver coin between them. Nongoloza demanded that the men hand over their belongings to him; They refused. Ngeleketshane later told him that these men were skilled smugglers and gamblers who helped him in his early days in prison.[1] A dispute broke out between Nongoloza and Ngeleketshane over the future of the players. Ngeleketshane defended the players against the 28ers’ sexual appetites, which Nongoloza wanted them for.
After much disagreement, Nongoloza finally decided that the new group would be called the “26ers”, also known as Izisebenzi. This name was chosen because they had six husbands, but also because Nongoloza wanted to display their inferior status. Nongoloza told Ngeleketshane that he and his men would have to answer for the actions of the 26ers.
Eventually the three camps were formed. The 26ers were responsible for gambling, smuggling, and the accumulation of wealth in general. The 28s were the warriors and responsible for fighting on behalf of all three groups, and the 27s were the guardians of gang law and the peacekeepers between all gangs.
New rules and a strict code of conduct were established. It was decided that if a gangster breaks a rule, the blood of an Warden or Franse (non-gangster) must be shed to make things right.
From the early 20th century, Mzuzephi Mathebula made headlines in the city of Durban, aka eThekwini, by recruiting men to join his gang of 28ers, aka Amalaita, but was overwhelmed by the influence of the 26ers in the city. The 26ers have a large membership, but the 28ers still stand out from the 26ers.
number [ edit ]
26s [edit]
The duty of the 26’s is to accumulate wealth for all numbers.[2] The 26ers don’t have a private line, and a Wyfie isn’t allowed to join the gang. Although a member of the 26ers may take a Wyfie for themselves, it is strictly against the laws set out in the Book of 26ers. The 26’s run all prisons in the province of KwaZulu-Natal [citation needed] and are primarily active in Durban and the uMgungundlovu district of Pietermaritzburg [citation needed].
The gang has a very specific hierarchy structured as follows:
The number one government (top structure) Makwezie
General number 1
Inspector number 1
Doctor number 1
Mabhalane (employee) number 1
Procurator number 1
Landdros Number 1 (Magistrate)
Judge number 1
Captain number 1 The number two (secondary structure) General number 2
examiner number 2
Doctor number 2
Maballaan number 2
Judge number 2
Captain number 2
sergeant
Sergeant number 1
Sergeant number 33
The Heksman (Guard)
soldiers
For the numbers 2 and 1 there is a twelve point ring for the numbers 1 and 2, for the numbers 4 and 5 but not for the numbers 6 or 7 which have an 11 point ring unless they are number 8, making group decisions based on their responsibilities. Each rank has its own assigned office and duties, which include training lower-ranked members in the duties and codes of the gang.
The 26ers have historically been considered an economically powerful gang and have been brutal outside of prisons in South Africa due to the power the 28ers have in prison; However, in some prisons they have risen up against the 28ers and taken control of the prison (see “General Elections” below), as in Westville. The history of the Number Gangs states that since their rise in KwaZulu-Natal, the 26s have occupied their territory by spreading to other South African towns.
28s [edit]
The 28’s are the bloodline of the gang and are responsible for fighting on behalf of the three gangs (26, 27 and 28). They are divided into two lines – the gold line and the silver line. Haysom’s (1981) study of prison gangs is based on Supreme Court case records and supplemented with some interviews with ex-offenders. Schurink’s paper (1989) summarizes the findings of a study on prison gangs commissioned by the Department of Correctional Services. For this study, in-depth interviews were conducted with sixty prisoners, mostly black males, serving at St Albans and Brandvlei prisons. Prisoners were also encouraged to write about their prison experiences by providing a number of personal manuscripts. The 28s could run prisons like Brandvlei, St Albans and Pollsmoor Prison, it is believed they could not run prisons in KwaZulu-Natal because of the power of the 26s in prisons.
The golden line are the warriors, the descendants of Nongoloza. They fight the battles of the gang.
The silver line are the females and offspring of Magubane. They are considered the sex slaves of the gold line.
In the 28s it’s all about proving your masculinity and climbing the rankings. A member rises through the ranks by stabbing or killing rival gangs, prison guards, or disobedient members. If a member remains in the lower ranks, they are considered women and will be sexually abused until they prove their masculinity.
Recruitment up to 28[edit]
When a new inmate is assigned a cell, he is introduced to the person in charge of that cell, known as the “cell cleaner”. The cell cleaner will welcome the new prisoner into the cell and either leave him alone for the evening or demand intercourse.
The new prisoners are observed by a high-ranking member of the gang named “die glas”. The Glas’ job is to run gang businesses in the bos (the bush), the parts of the prison where the 28ers are not active. The glass will confront a potential new recruit and pose a riddle to him. How the new prisoner answers the riddle will determine which section of the gang he will fall into.
The jar will generally observe how new members interact with other fringes (non-gang members). He will observe how the new prisoner deals with conflict, how he solves problems and how he walks and talks. Then the glass approaches the new prisoner and says: “I will ask you a question. Think carefully before you answer. It’s raining. You stand sick under an umbrella. What are you up to?” The new inmate’s response will determine his future in prison. If he says, “I invite you to share my umbrella,” he becomes a sex slave, not a member of the 28ers. If the new inmate says : “I’ll come with you in the rain”, it means that he is ready to live like the other; they are brothers and they will live and die together.
After the jar is satisfied with the new inmate’s response, he is given the task of becoming a member. This task could be either fatally or non-fatally stabbing another inmate or warden. The new recruit is given a knife, the length of which is determined by another high-ranking member of the gang known as Nyangi (the Doctor). If the gang wants the stab to be deadly, the nyangi gives the new recruit a longer blade; If the gang wants a non-lethal stab, he gets a shorter blade.
Once the stabbing has taken place, all watching gang members will shout: “Nangempela![4] Die nommer is vol!” (The number is complete.)
His ceremony is performed on a Sunday, the “Day of Rites”. Once again he is ordered to stand in the middle of the room; This time, however, he is surrounded by several people. The first person to approach him is the Nyangi. The Nyangi then takes a gold whistle and bangs it on the new recruit’s right wrist, then takes a silver whistle and bangs it on the new recruit’s left wrist. He then checks the recruit’s pulse and says either “Die man se pols klop twee keer per jaar” (This man’s pulse beats twice a year) or “Die man se pols klop drie keer per jaar'” (This man’s pulse is beating three times a year year). When he says his pulse beats twice, it means the new recruit is being recruited into the silver line; if three times, it means that he will be recruited into the gold line.
The Gwenza (older member) then places a handkerchief on the floor and slides a knife underneath. He gets up and says to the recruit: “As of today, you are no longer French. You are a 28. You will never call your brother names again. You will never hurt your brother. When you leave the camp, you leave it through your own blood.”
The Landdros (magistrate) will then come forward and take out his colored stamps and give his approval to the new member. The Landdros bears four stamps – white, green, red and black, signifying the four hooves on Rooiland. The stamps mean promotion. When a member of the Silver Line is promoted, the Landdros pulls out his green and white stamp; if the member is from the gold line, he takes out the green stamp and the red stamp. The black stamp is reserved for the death sentence.
The end of the ceremony is signaled by the new recruit being marched out of the circle. The 28s then bring the newcomer to the 26s and 27s.
The new recruit sleeps next to various members of the 28 gang and is told what his duties are. He will also start learning the history of Nongoloza and Kilikijan. It will only be a short fragment of the story because he is still too young to hear the whole story.
The 40s are seniors but inactive because they are too old or too injured for active duty. Another reason a person might be a Mamboza is that their position has already been filled by another member. For example, a prison cannot have two active nyangi, and if another nyangi is transferred from another prison, it is considered inactive – sleeping in its 40s.
The Mambozas begin teaching the new member Sabela (prison language). It’s a long and arduous process. The new member must sabela day and night with his board (teacher). For the first two months, a new member may not receive visitors, write letters, or read books. You need to focus on the number board. If someone learns too slowly, the penalties are severe. New members can be stripped of all their clothes and thrown in a freezing shower until they “find the number” (get it right).
One of the last things new members learn is a position in the Silver Line held by a man named Mtjoetijies. This man is dead, but his place in the hierarchy remains empty. According to legend, Mtjoetijies was a translator for Nongoloza who refused to speak the language of the white oppressor. Nongoloza became increasingly suspicious of what Mtjoetijies was telling the white officers and decided to kill him as a precaution. The position remains open to remind that the 28ers negotiate not with words but with deeds.
However, this ritual has since changed. The basic principles remain the same; but under modern law, the man training you is now allowed to have sex with you. This change came because of the war between the silver and gold lines of numbers.
The 28 War[ edit ]
In the late 80’s a decision was made to stop bloodlines (no stabbing). The silver line complained that the gold line is not doing its job now. The gold line complained about the silver line’s greed for food. In the days when bloodlines were still open, members of the gold line had to follow a very strict diet as they were not allowed to get fat. For example, they were not allowed to eat eggs and were never allowed to have sugar with their coffee or oatmeal. All of these items went to the silver lines instead. After the bloodlines closed, the gold line demanded that they get the food they wanted as there was no longer a need to stay fit. The Silver Line refused, so the Gold Line declared war on the Silver Line.
Hostilities had ceased within months. The hospital beds were filled with soldiers from the 28th Gang.
The gold line officially offered their surrender. The Silver Line then set their terms. They closed the gold line and vowed it would never be opened again. They threw the soldiers out of their ranks and filled those ranks with members of the silver line. They then decreed that no one would have to draw blood to rejoin the 28ers. They also changed the initiation rules: they explained that any person who wanted to join the 28ers had to have sex with their teacher.
However, the rule of blood has changed. Modern members are now expected to both kill on their general’s orders and have sex with their teacher. They are also expected to know the “number” as the new members are often woken up in the middle of the night and asked for the “number”; If they get it wrong, they will either have to have sex with a fellow inmate or be asked to kill another inmate.
27s [edit]
Gang tags in Bellville city centre, Cape Town for the prison gangs of the 27’s and 28’s.
The 27’s are the top secret department and enforce the gang law. [1]
relationships[edit]
Relationship between numbers[edit]
The two 28ers are not allowed to talk directly to the 26ers. They communicate on the 27s. When the 28’s recruit a new member, the 28’s inform the 27’s, who in turn inform the 26’s. This will be taken as a hands off warning to the other gangs.
Relationships with Franse (non-gang members)[edit]
The number gangs refer to themselves as ndodas (men) and refer to non-gang members as franse. The Frenchman is stripped of his legal personality. He is not seen as a human by the gangs.
The French have to present everything they have to the Ndodas, but the French are protected from the numbers by being housed in different cells.
Relationship with guards[edit]
The relationship between gang members and the guards is complex and troubled. Under the apartheid regime, they feared the guards. They knew that the guards were not monitored by human rights groups, and if an officer was stabbed, the guards would beat the gang members to within an inch of their lives.
However, under the new system, the guards have become targets. Aware that the consequences of their actions will not result in beatings or the death penalty, the number gangs encourage new initiates to stab a guard or even attempt to take his eye out of his socket.
One of the most persuasive messages number gang members love to send to wardens is to hold up a mirror to the warden. This stems from the traditional practice of holding up an image of an occupant. The message the numbers are meant to send is: “We are what you are. You are an army, we are an army. Where you have a prison warden, we’ll have a judge section, we’ll have a general. Whatever you do to us, we will do to you in turn.
The Number Network[ edit ]
A notable feature of the Number Gang is that it is a nationwide fraternity, with widespread presence in every prison across South Africa.
Members who betray the gang are not safe in any South African prison as counts control every prison in South Africa. The gang’s secretive nature makes their communication system with other prisons unknown.
Parliamentary elections[edit]
Traditionally, the 28 Gang was the dominant gang in Western Cape prisons. This is still true in prisons such as Pollsmoor Prison. However, the balance of power varies from prison to prison over time. When one of the gangs feels they can take control of the prison, they call “general elections,” in which an all-out war is waged that often lasts up to two years before a gang declares itself the “ruling party.” becomes. Two famous instances of these wars were at Belville Prison (1967–1969) and Brandvlei Prison (1974–1976). In both cases the 26ers were declared the “ruling party”.
Trial and punishment[edit]
penalties [edit]
The gang has a strict code of conduct and failure to comply with these rules will result in severe consequences for the offender.
According to the outcome of the process, a penalty is chosen. The ultimate punishment is death. A firing squad carries out the order. They could potentially suffocate the offender in his bed or slit his throat. The death penalty is known as “number one”.
The second worst punishment, close to death, is rape by a prisoner known to be infected with HIV. This practice is known as “slow puncture”. The perpetrator’s anus is cut open causing it to bleed, thus ensuring infection. The gang detains the perpetrator and the HIV-infected prisoner proceeds to rape the perpetrator.
Less severe forms of punishment include ‘Klappe’ (slaps), which consists of 10 slaps with the open hand, and ‘Beker’ (beaker), which involves hitting the head with a tin beaker attached to a sock.
Other forms of punishment include gang rape and what is known as “moving on,” in which the offender raises his arms and is beaten with padlocks, clubs, and mugs.
Punishments that do no harm to the offender include murder of a non-gang member.
Other number bands[ edit ]
There are other bands of numbers that the 26’s, 27’s and 28’s don’t recognize. The Desperados are the 29ers and the Big Five are the 25s, but they are referred to as “dirty dogs” and do not enjoy the same status or respect as members of the Number Gang. Under certain conditions it is mandatory to kill a member of the Big Five gang and new gangs called raf3 and raf4, raf3 broke away from the 26 and vice versa with the raf4 28. [citation needed]
See also[edit]
References[ edit ]
^ Van Onselen, New Babylon, New Nineveh, 368–397. ^ Haysom, N. (1981). Towards an Understanding of Prison Gangs Institute of Criminology, University of Cape Town. ^ Schurink, WJ (1989). The world of wetslaners: an analysis of some organizational features in South African prisons. Acta Criminologica 2:2, 60-70. ^ “Nangampela” is an isiZulu word and literally means “There it is, indeed!”
Information sources[ edit ]
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